science fiction – Frances Tran

I received my copy of the June 2018 American Quarterly last week and I couldn’t be more thrilled to see my essay, “Time Traveling with Care: On Female Coolies and Archival Speculations,” in print at last in a journal that I’ve been following since I began my graduate studies. That it appears alongside the words of Kandice Chuh, Jodi Melamed, Douglas Ishii, and other scholars who have been vital mentors and interlocutors for my research over the years is all the more reason why I will hold this AQ issue close.

The essay itself has gone through numerous revisions, from its early beginnings as a term paper for Robert Reid-Pharr’s seminar on “African American/Africana Literature and Culture,” as an ASA conference presentation, and dissertation chapter, which is also to say that many people contributed their time, energy, and wisdom to supporting its realization in this current form. Any remaining shortcomings are of course mine but I wanted to share my acknowledgments again here to make visible the often unseen, unpaid labor that goes into the life of a publication like this:

This essay benefitted from the insights of many eyes. I would like to thank Kandice Chuh, Duncan Faherty, the members of my dissertation writing group, and my colleagues on the Committee on Globalization and Social Change at the Graduate Center, CUNY, for their generous feedback on earlier drafts. Many thanks also to Cathy N. Davidson, the two anonymous reviewers, and the Board of Managing Editors at American Quarterly for sharing the critical insights that helped me realize my vision for this piece in its final stages. Lastly, I want to thank my sister, Sharon Tran, for her unflagging support; the meditations on what it means to approach an archive with care in this essay are, in part, indebted to her always careful reading of my work.

There are many others who haven’t been mentioned here by name, including an entire class of students that I taught at Queens College who challenged and deepened my thinking about Patricia Powell’s The Pagoda more than I could have ever anticipated; their questions and energy animates this essay as well. I look forward too to the ways in which future readers will take up and give continued life to this work in the years to come.

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Conferences

Join Us for “Entangled Ecologies: Transpacific Alliances and Resistance in a More Than Human World” at AAAS!

March 29, 2018 Frances Tran

I am so excited to be presenting at the 2018 Association for Asian American Studies conference: “Solidarity and Resistance: Toward Asian American Commitment to Fierce Alliances” (March 29-31).

Our panel, “Entangled Ecologies: Transpacific Alliances and Resistance in a More Than Human World” (Friday, March 30; 8:00AM – 9:30AM; Yorkshire) explores the contributions Asian American studies and Asian Americanist critique can offer to unfolding discourses on ecological crisis and the anthropocene. I am thrilled to be in conversation with a brilliant cast of thinkers, teachers, artists, and activists: Chad Shomura (University of Colorado Denver), Jess X. Snow (New York University Tisch School of Arts), and Heidi Hong (University of Southern California). Please join us tomorrow as we think together about aesthetics, culture, entanglement, resistance, survival, temporality, space, and super pigs.

You can find our full panel description and the abstract for my paper on Bong Joon Ho’s urgent and beautifully executed film Okja below. Hope to see you bright and early at our session!

Panel: Entangled Ecologies: Transpacific Alliances and Resistance in a More Than Human World

Session Abstract: In our contemporary moment, human-driven climate change continues to disproportionately affect working class communities of color, devastate animal and plant life, and threaten indigenous ways of life. This panel explores Asian American and Pacific Islander strategies of resistance against imperialism and militarization that also attends to our entanglements with nonhuman ecologies and organisms. It acknowledges that lands, oceans, and organisms not only witness colonial violence, but also produce vibrant materialities and connections in its aftermath. Our panel asks: What resistant strategies and tactics form alliances between seemingly disparate geographies, populations, and species? How can we develop alternative ways of being that recognize the knowledge, resilience, and resistance of landscapes, oceans, and non-human animals? In what ways can Asian American studies align itself with struggles against ecological destruction and dreams of sustainable futures?

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Thoughts

On Beginnings

February 15, 2018November 16, 2021 Frances Tran

This is a post that I was planning to write in January at the start of the new year, but I am glad that life and work got in the way because beginnings have taken on a sharper, more intense meaning for me these last few weeks. And, for once, the timing feels just right that I’m getting this writing in on the eve of Lunar New Year.

It would be wrong, of course, to say that beginnings are a new preoccupation of mine. Much of my scholarly work has been a meditation on and an effort to articulate other beginnings for Asian American studies and Asian Americanist critique. Thinking through the historic establishment of the field, the constraints of identitarian epistemologies, and other geographies for Asian America are some ways I’ve confronted questions around the objects and objectives, the scope, scales, and stakes of Asian American studies.

At the same time, beginning the dissertation that would become my current book project was a struggle. I have written elsewhere about the anxiety of embarking on an Asian American cultural studies project, about fears that it would delimit the possibilities and audiences for my research and confine me to what is natural, expected, and known–an Asian American woman who would, of course, study Asian American literatures and cultures. And yet, recognizing that these concerns, which I’ve come to describe as the feeling of being minor, are not personal or individual, but rather structural and systemic–evidence of institutional racism and the effects of compartmentalizing minoritized knowledges–was a pivotal moment in my academic career and intellectual life.

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